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Native American Literature
Exercises given are tied directly to stories on this site. Previous exercises on earlier stories (now taken down) are no longer available.

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Exercises/Assignments

 

​“Susie” – Part 2, from Vows​

 

Option 1—​If we say life is about relationships, how is this implicit in this reading? Just be thoughtful. Simply prepare an evidence sheet, using only quotes from the text. When complete, put aside for a day or two. Later, decide if you would strike out anything not pointing to life as relationships.

 

​Option 2—​Consider how knowledge is gathered to explore ideas presented in this particular reading and then consider how knowledge is gathered to explore the same ideas in our individual life experiences. How are our stores of knowledge limited in both cases? Try answering this in 500 words. ​

 

Red Woman – An Autobiography”

 

​Option 1​—Most native (indigenous) people of North America identify with a band or clan inside their cultural groups. Such associations are lived in order to learn them, and they have long life (over centuries). Furthermore, such affiliations are not chosen by an individual and are not random. In this reading, circle any words or phrases pertaining to clan longevity and consciousness. Use this to imagine other ways of successfully storing and transmitting that kind of awareness without relying on writing or modern technology for at least a period of three hundred years into the future.

 

​Option 2—If you were to prepare an auto-ethnography, how would you begin to break this task down? What would guide you if you had no academic/technical support?

 

​“Concrete Corner… “​

 

Option 1​—In this reading, explore silence as of a path of knowledge in indigenous life. Notice, in careful examination of the text, there are only a couple of places where silence or stillness is mentioned, yet the whole work is sustained by stretches of silence in the narration. What is behind the inclusion of silence and stillness as a vital element in this work? What is the impetus for including it? Work this out for yourself in a visual way to understand it more clearly.​

 

Option 2​—Though we have many resources to use, no one has a perfect preset plan for living. Our perceptions of life change daily though each day we draw conclusions about life from previous days. There is a dichotomy and irony here. Explain this problem to yourself first. After reading the text, consider perceptions you hold of life and conclusions you hold about these perceptions. What are their benefits and drawbacks?​

 

Video - "Chagre Wakan"​

 

Option 1—​"Chagre" refers to shield. Implied in this term is that it is of buffalo hide. "Wakan" is holy. Within these two words are many other connotations from the Otoe-Missourian and the Siouan perspective. What might these connotations be?

 

​Option 2​—If we were exploring language associations, the term "wakan"or a variation is found through the Americas. It is spelled differently and read as "huaca." The Otoe-Missourian word is not new; it has been used for millennia. Besides meaning "holy," it is the name for snake. This parallels many Siouan languages in pronunciation, meaning, and symbolism. Think about the possibilities of how this came to be.​

 

Video - "Mother Earth and Father Sky: Teachings"​

 

Option 1—​This film uses Navajo or Diné language. The storyteller is a fluent speaker. All the teachings or philosophy contained here first appeared in the language and there are unique associations among the language, the philosophy, and the storyteller. What might those associations be?​

 

Option 2—​Knowledge as it is expressed and demonstrated in this film is gained through something other than memorization and summary. Nor is this knowledge "pan-Indian," if that term is still in use. What is it about knowledge that makes us want to "own" it without processing ideas and their stores by our own intellect? Reflect upon this and produce a tangible response.​"

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​"Step-Father"​

 

Option 1​—When we read or hear stories such as this, we usually want to ask, "Why are people like this? Why is life like this?" All communities answer this kind of question. Find a wise person in the community willing to talk about this. Visit that person and follow tribal protocols for learning about parental and other kinds of abusive behavior.​

 

Option 2​—Men and women roles vary in communities. Notions of "power" also vary. How are instances such as the one (reflected in this story) handled when they are brought into the open?  Do you know this by experience or conjecture?

 

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"Why I Teach English" by I. Morris

 

​Option 1—​In the classroom environment, we might call this an exploratory essay for its identification of a problem and resolution to it. Tribal community might point to maturity as a factor in resolution. In what ways does that show?

 

​Option 2​—Loss or weakening of tribal language is a topic embedded in this writing. It is an emotional issue for each of us who have actually heard our ancestral language. We might respond subjectively, purely from an emotional or cultural base. Or we may be more objective or stoic about language loss, whether we have heard our ancestral language or not. Are these the only ways to respond? Offer another option.

 

​"The Choctaw and Ireland"​

 

Option 1—​Here, two different peoples have been able to extend a helping hand to one another. Think of a time when a total stranger assisted you without any expectation of future compensation or pledge of loyalty or alliance. How did that circumstance affect you in a tangible and uplifting way and how long did the effect last?​

 

Option 2—​Think of the authority of storytellers. From where does that authority come? What does that authority have to do with integrity in a tribal place?

 

​"Everyday is a Blessing"​

 

Option 1—​Consider the pace of this narrative. What factors and elements contribute to it? What part does it play in the effectiveness of storytelling? What does it have to do with the storyteller's point of view and the story context?​

 

Option 2​—When people tell war stories, would you say there are common elements in their stories when it is lived experience? What common elements are identifiable? Are these elements the same through time, say over a five hundred year period?

 

​"Why Do I Teach English?" by Velma Hale

 

​Option 1​—The writer talks about relinquishing language and heritage. Think of a time, when you thought that you may have been asked to relinquish these (as an American, or tribal citizen/member) and discuss how you responded. What was learned from the situation?

 

​Option 2​—Willingness plays a part in learning language. Show this in a cre​​

 

Video - "No Bullet Can Pierce Him"

 

​Option 1​—The war experience is not one every person has; nevertheless, we think we know its horrors and we create ideas of valor because of it. To what are we comparing our knowledge of war and valor? Reflect on this and create an un-essay on your ideas.

 

​Option 2—​What in war changes afterward and what stays the same over time? Write a monologue or soliloquy on this. Read it to someone. Is there a prevailing attitude in your work?

 

​Life Learning Exercises​

 

Option 1—​Pick any text and prepare a creative response to it, using any of the following: photography, drawing, painting, poetry, or script writing. Do not focus on analysis, criticism, summary or retelling. Rather, show that you “heard” the entirety of what was expressed and the point of it. Be true to content and tone. When your response is complete, let it sit for one week before rereading or studying the selected work. Then examine what you composed and what you learned about yourself.​

 

Option 2—​Pick any text. Read it carefully and notice how daily life is being observed and in that close up observation, something happens to time. To understand this idea better, try going outside and observing something in nature, an animal or plant, face to face. Really observe, just observe. What happens? ​​​

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